Friday, June 25, 2021

phone call from CUCF

 Who owns J Dawgs?\owner Jayson Edwards\J Dawgs was founded in June 2004 by owner Jayson Edwards. Edwards was attending BYU and he found that he was left craving the good hot dogs he had enjoyed while serving as an LDS missionary in Toronto, Canada.\@@@The RS President’s husband, Jeff Buckway spent over an hour cutting polishes at our ward picnic in the park, so they would look like J Dawgs. I finally got around to looking it up today. :)I hadn’t ever heard of them before.

Southern Parkway-SR7 @@@6/22/21 Tuesday Hello bmx, I just got my first call from Brandon P Smith CUCF-Gunnison, Ut. Perhaps HF had a hand in it! I had just turned my ringer on about 15 minutes earlier because I had asked Louis to call me about using his Traegar grill for cooking 40 lbs of chicken leg quarters. Can you tell I wasn’t depressed when I came up with the grill possibility? Brandon ponderizes each week and here is the scripture he recited today. He liked the Lord God Omnipotent part: 15 Therefore, I would that ye should be steadfast and immovable, always abounding in good works, that Christ, the Lord God Omnipotent, may seal you his, that you may be brought to heaven, that ye may have everlasting salvation and eternal life, through the wisdom, and power, and justice, and mercy of him who created all things, in heaven and in earth, who is God above all. Amen.Mosiah 5:15\This year’s Mutual theme teaches us how to stay firm in the gospel.\15 Therefore, I would that ye should be steadfast and immovable, always abounding in good works, that Christ, the Lord God Omnipotent, may seal you his, that you may be brought to heaven, that ye may have everlasting salvation and eternal life, through the wisdom, and power, and justice, and mercy of him who created all things, in heaven and in earth, who is God above all. Amen.\Steadfast\Stead means place; it is related to the word stand.\Fast means fixed or firm; think of the word fasten.\So, steadfast means something like “standing firmly in place.”\Immovable\President James E. Faust\“Those who stand firm, steadfast, and immovable are given great inner hidden powers and unseen strengths. They will be endowed with full and potent spiritual resources.”\President James E. Faust (1920–2007), Second Counselor in the First Presidency, “Stand Up and Be Counted,” New Era, Aug. 1990, 6.\Abounding\Abounding—having in large numbers or great quantity\Good Works\How can your life be “always abounding in good works”? Here are a few ideas:\Pray for opportunities to serve others, and then look for those opportunities.\Write in your journal each day the things you did that were kind, helpful, or spiritually uplifting.\On a Sunday, make a list of good things you think you could accomplish that week. Put the list where you can see it every day to remind yourself of your goals, and then review the list on the following Sunday to see how you did.\Good Works\“When faith springs up in the heart, good works will follow, and good works will increase that pure faith within them.”\President Brigham Young (1801–77), Teachings of the Presidents of the Church: Brigham Young (1997), 57.\Omnipotent\Omnipotent—all-powerful\Seal you his\In ancient times, a seal (usually a signet ring or small stone with writing on its surface) was pressed into soft clay or wax to leave a mark of ownership or authenticity on an object or document.\King Benjamin used this image in Mosiah 5 after discussing how we can become the children of Christ and take upon us His name through covenant (like we do when we are baptized or partake of the sacrament). He then says that our faith and good works will enable Christ to “seal [us] his.” The Apostle Paul taught that the Holy Spirit gives us this seal of approval (see 2 Corinthians 1:22; Ephesians 1:13; 4:30).\https://www.churchofjesuschrist.org/study/new-era/2008/01/line-upon-line-mosiah-5-15?lang=eng  -Jan 2008 

 

Friday, 6/25/21 Hello BMX, I have not done any 48 hour fasts this week nor last week. I am not as weak! And more motivated. :) Life seems so much better/happier when I have a little energy! @ Sometimes I listen to GCTAlks over and over until I have sucked every ounce of spiritual nourishment out of them. I make special note of talks that wash me with “Chills and thrills”/ goosebumps. This talk by TSM gave me chills and thrills 6 times the first time I listened. The second time I listened I got none. It goes to show that it is also a state of mind and heart and not just the potency of the talk! :)


https://www.churchofjesuschrist.org/study/general-conference/1990/04/my-brothers-keeper?lang=eng

My Brother’s Keeper Thomas S. Monson\Second Counselor in the First Presidency

The Holy Bible is an inspiration to me. This sacred book has inspired the minds of men and has motivated readers to live the commandments of God and to love one another. It is printed in greater quantities, is translated into more languages, and has touched more human hearts than any other volume.

Particularly do I enjoy reading from the book of Genesis the account describing the creation of the world. Ponder the power of that culminating declaration: “God created man in his own image, in the image of God created he him; male and female created he them. And God blessed them.” (Gen. 1:27–28.)

Joy turns to sadness as we learn of Abel’s tragic death at the hands of his brother Cain. Chapters of counsel, lessons for living, guidance from God are found in one brief verse: “And the Lord said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper?” (Gen. 4:9.)

These two significant questions are asked, then answered, in themes taught throughout the scriptures. One such example is found in the life of Joseph and his brothers. We will recall that Joseph was especially loved by his father, Jacob, which occasioned bitterness and jealousy on the part of his brothers. There followed the plot to slay him, which eventually placed Joseph in a pit without food and without water to sustain life. Upon the arrival of a passing caravan of merchants, Joseph’s brothers determined to sell him rather than to leave him to die. Twenty pieces of silver extricated Joseph from the pit and placed him eventually in the house of Potiphar in the land of Egypt. There Joseph prospered, for “the Lord was with Joseph.” (Gen. 39:2.)

After the years of plenty, there followed the years of famine. In the midst of this latter period, when the brothers of Joseph came to Egypt to buy corn, they were blessed by this favored man in Egypt—even their own brother. Joseph could have dealt harshly with his brethren for the callous and cruel treatment he had earlier received from them. However, he was kind and gracious to his brethren and won their favor and support with these words and actions:

“Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life. …

“And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.

“So now it was not you that sent me hither, but God. …

“Moreover [Joseph] kissed all his brethren, and wept upon them: and after that his brethren talked with him.” (Gen. 45:5, 7–8, 15.)

They had found their brother. Joseph in very deed was his brothers’ keeper.

In the touching account of the good Samaritan, Jesus teaches vividly the interpretation of the lesson, “Thou shalt love thy neighbour as thyself.” (Matt. 19:19.) Answered effectively is the haunting question, “Am I my brother’s keeper?”

An entire vista of opportunity is unfolded to our view when we contemplate the magnitude of King Benjamin’s admonition, recorded in the Book of Mormon: “When ye are in the service of your fellow beings ye are only in the service of your God.” (Mosiah 2:17.)

Just last week the First Presidency and the Council of the Twelve were provided the opportunity to view the new Church-history exhibit situated in the museum just west of Temple Square. I loved the replica of the entry to the Fourth Ward—one of the original wards in the valley. I noted with keen interest the lighted map which plotted the pioneer trek from Nauvoo. However, my heart was truly touched when I gazed at an actual handcart displayed in a place of honor. The handcart communicated to me a silent yet eloquent account of its long and momentous journey.

Let us for a moment join Captain Edward Martin and the handcart company he led. While we will not feel the pangs of hunger which they felt or experience the bitter cold that penetrated their weary bodies, we will emerge from our visit with a better appreciation of hardship borne, courage demonstrated, and faith fulfilled. We will witness with tear-filled eyes a dramatic answer to the question “Am I my brother’s keeper?”

“The handcarts moved on November 3 and reached the river, filled with floating ice. To cross would require more courage and fortitude, it seemed, than human nature could muster. Women shrank back and men wept. Some pushed through, but others were unequal to the ordeal.

“‘Three eighteen-year-old boys belonging to the relief party came to the rescue; and to the astonishment of all who saw, carried nearly every member of that ill-fated handcart company across the snow-bound stream. The strain was so terrible, the exposure so great, that in later years all the boys died from the effects of it. When President Brigham Young heard of this heroic act, he wept like a child, and later declared publicly, “That act alone will ensure C. Allen Huntington, George W. Grant, and David P. Kimball an everlasting salvation in the Celestial Kingdom of God, worlds without end.”’” (LeRoy R. Hafen and Ann W. Hafen, Handcarts to Zion, Glendale, Calif.: The Arthur H. Clark Co., 1960, pp. 132–33.)

Our service to others may not be so dramatic, but we can bolster human spirits, clothe cold bodies, feed hungry people, comfort grieving hearts, and lift to new heights precious souls.

Junius Burt of Salt Lake City, a longtime worker in the Streets Department, related a touching and inspirational experience. He declared that on a cold winter morning, the street cleaning-crew of which he was a member was removing large chunks of ice from the street gutters. The regular crew was assisted by temporary laborers who desperately needed the work. One such wore only a lightweight sweater and was suffering from the cold. A slender man with a well-groomed beard stopped by the crew and asked the worker, “You need more than that sweater on a morning like this. Where is your coat?” The man replied that he had no coat to wear. The visitor then removed his own overcoat, handed it to the man and said, “This coat is yours. It is heavy wool and will keep you warm. I just work across the street.” The street was South Temple. The Good Samaritan who walked into the Church Administration Building to his daily work and without his coat was President George Albert Smith of The Church of Jesus Christ of Latter-day Saints. His selfless act of generosity revealed his tender heart. Surely he was his brother’s keeper.

In December of 1989, the beautiful and long-awaited Las Vegas temple was dedicated in inspiring sessions, which continued for three days. The messages and music in the dedicatory sessions lifted each heart heavenward and prompted the listener to keep the commandments of God and to emulate the example of righteous living taught by Jesus of Nazareth. Thoughts of self yielded to consideration for others. One sermon stressed the injunction of the Lord as recorded in Matthew:

“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

“But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

“For where your treasure is, there will your heart be also.” (Matt. 6:19–21.)

After the session during which this passage of scripture had been presented, a handwritten letter, carefully tucked away in a sealed envelope, was handed to me by an usher. May I share with you the contents of this touching letter:

“Dear President Monson:

“My husband and I feel the completion and dedication of this beautiful Las Vegas Nevada Temple is the finest gift we could receive during this sacred season. Temples are such a sweet gift to all the world; and as you spoke of righteous Saints who are worthy to obtain the blessings of the Lord’s house but lack the financial means to attend a temple, our hearts were so touched.

“President Monson, there must be a family somewhere who needs to attend the temple, because as my dear companion and I spoke of our great joy during this special Christmas season, we both commented as to how any store-bought gift would pale in comparison to what we have received in these dedicatory services. Instead of spending our budgeted Christmas funds for some gift from a local store, we would like to give you this $500 to help some family waiting to be endowed and sealed for all eternity. We appreciate your assisting us in our gifts to each other this year.”

The letter was unsigned. The givers remain anonymous. Perhaps today this brother may be viewing this session of general conference. If so, he may be pleased to learn that this gift has made it possible for a worthy family from the Villa Real District of the Portugal Porto Mission to journey to the temple and receive their precious temple blessings. To the unknown givers of this priceless gift I extend my thanks for being your brother’s keeper. I have the inner feeling that your Christmas season was marked by joy and filled with peace.

We have no way of knowing when our privilege to extend a helping hand will unfold before us. The road to Jericho each of us travels bears no name, and the weary traveler who needs our help may be one unknown. Altogether too frequently, the recipient of kindness shown fails to express his feelings, and we are deprived of a glimpse of greatness and a touch of tenderness that motivates us to go and do likewise. Genuine gratitude was expressed by the writer of a letter received recently at Church headquarters. No return address was shown, but the postmark was from Portland, Oregon:

“To the Office of the First Presidency:

“Salt Lake City showed me Christian hospitality once during my wandering years.

“On a cross-country journey by bus to California, I stepped down in the terminal in Salt Lake City, sick and trembling from aggravated loss of sleep caused by a lack of necessary medication. In my headlong flight from a bad situation in Boston, I had completely forgotten my supply.

“In the Temple Square Hotel restaurant, I sat dejectedly, cheekbones propped on fists, staring at a cup of coffee I really didn’t want. Out of the corner of my eye I saw a couple approach my table. ‘Are you all right, young man?’ the woman asked. I raised up, crying and a bit shaken, and related my story and the predicament I was in then. They listened carefully and patiently to my nearly incoherent ramblings, and then they took charge. They must have been prominent citizens. They spoke with the restaurant manager, then told me I could have all I wanted to eat there for five days. They took me next door to the hotel desk and got me a room for five days. Then they drove me to a clinic and saw that I was provided with the medications I needed—truly my basic lifeline to sanity and comfort.

“While I was recuperating and building my strength, I made it a point to attend the daily Tabernacle organ recitals. The celestial voicing of that instrument from the faintest intonation to the mighty full organ is the most sublime sonority of my acquaintance. I have acquired albums and tapes of the Tabernacle organ and the choir which I can rely upon any time to soothe and buttress a sagging spirit.

“On my last day at the hotel, before I resumed my journey, I turned in my key; and there was a message for me from that couple: ‘Repay us by showing gentle kindness to some other troubled soul along your road.’ That was my habit, but I determined to be more keenly on the lookout for someone who needed a lift in life.

“I wish you well. I don’t know if these are indeed the ‘latter days’ spoken of in the scriptures, but I do know that two members of your church were saints to me in my desperate hours of need. I just thought you might like to know.”

What a touching account. There comes to mind the experience of Jesus, when ten lepers were cleansed.

“And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,

“And fell down on his face at his feet. …

“And [Jesus] said unto him, Arise, go thy way: thy faith hath made thee whole.” (Luke 17:15–16, 19.)

The desire to help another, the quest for the lost sheep, may not always yield success at once. On occasion progress is slow—even indiscernible. Such was the experience of my longtime friend Gil Warner. He was serving as a newly called bishop when “Douglas,” a member of his ward, transgressed and was deprived of his Church membership. Father was saddened; Mother was totally devastated. Douglas soon thereafter moved from the state. The years hurried by, but Bishop Warner, now a member of a high council, never ceased to wonder what had become of Douglas.

In 1975, I attended the stake conference of the Parleys stake and held a priesthood leadership meeting early on the Sunday morning. I spoke of the Church discipline system and the need to labor earnestly and lovingly to rescue any who had strayed. Gil Warner asked to speak and then outlined the story of Douglas. He concluded with the question, “Who has the responsibility to work with Douglas and bring him back to Church membership?” Gil advised me later that my response to his question was direct and given without hesitation: “It is your responsibility, Gil, for you were his bishop, and he knew you cared.”

Unbeknownst to Gil Warner, Douglas’s mother had, the previous week, fasted and prayed that a man would be raised up to help save her son. Gil discovered this when he felt prompted to call her to report his determination to be of help.

Gil began his odyssey of redemption. Douglas was contacted by him. Old times, happy times, were remembered. Testimony was expressed, love was conveyed, and confidence instilled. The pace was excruciatingly slow. Discouragement frequently entered the scene; but, step by step, Douglas made headway. At long last prayers were answered, efforts rewarded, and victory attained. Douglas was approved for baptism.

The baptismal date was set, family members gathered, and former bishop Gil Warner flew to Seattle for the occasion. Can we appreciate the supreme joy felt by Bishop Warner as he, dressed in white, stood with Douglas in water waist-deep and, raising his right arm to the square, repeated those sacred words, “Having been commissioned of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost.” (D&C 20:73.)

He that was lost was found. A 26-year mission, marked by love and pursued with determination, had been successfully completed. Gil Warner said to me, “This was one of the greatest days of my life. I know the joy promised by the Lord when He declared, ‘And if it so be that you should labor all your days … and bring, save it be one soul unto me, how great shall be your joy with him in the kingdom of my Father!’” (D&C 18:15.)

Were the Lord to say to Gil Warner today, as He said to Adam’s son long years ago, “Where is Douglas, thy brother?” Bishop Warner could reply, “I am my brother’s keeper, Lord. Behold Douglas, thy son.”

May all of us who hold the priesthood of God demonstrate by our lives that we are our brothers’ keepers, I pray, in the name of Jesus Christ, amen.


Wednesday, June 16, 2021

Faith

  

Sat. 6/12/21 Edmonton Mareea was asked to write a 100 word essay telling how the Savior is her foundation. This is what she wrote:

How/Why Jesus is My Foundation …..    

When I was four, I learned to sing “Jesus loves me, this I know, for the Bible tells me so. Little ones to Him belong. They are weak but He is strong.”  Those words gave me comfort, and expressed feelings I had always had.  I didn’t know a lot about Jesus back then, but to me He was synonymous with Light and Love,  two things that were anchors in my life -- and continue to be. 

As a teen, I fell in love with Elvis Presley singing In The Garden … “and He walks with me, and He talks with me, and He tells me I am His own”.  Learning the reason that is true is because of something called the Atonement sent my life in a whole new direction – and continues to do.

In my adult years, I often asked myself “If the Saviour walked beside me, would I do the things I do? ……” and I heard the words of a prophet “If you knew who walked beside you, you would never again fear.”  It had a great calming effect at the time  – and continues to have. 

Confused?  Sometimes.  Discouraged?  Often.   But fearful?  Never, so long as I focus on these songs, and remember one more thing: ….. I do not know what the future holds – but I know who holds the future.

[Did you notice anything spelled in Canadian?]-v

Wednesday, 6/16/21 Good Morning BMX, Notice the J is gone. Josh’s last 2 letters got returned. I guess he graduated from marine boot camp and they can’t forward the letters. Strange Huh. @ I have not been very talkative lately, so because I think the Director’s messages are so inspiring I include parts of them.

Faith is a magical power that even our apostles believe in and practice. Do you practice your magic often?

Gifford Nielsen was a quarterback at BYU that I admired and watched. How wonderful that he is serviceable enough to be called as a 70 and to speak in our priesthood session! Love it.

 

 

Woah! Becoming closer and closer to constant companionship! I don’t even come close to that yet. . . but I am open and willing. As you know I think my receiving equipment was broken as a child.

Bicycle crash in St. George leaves former NBA player Shawn Bradley paralyzed

Written by or for St. George News

March 17, 2021

In this Nov. 22, 1997, file photo, Dallas Mavericks' Shawn Bradley (44) looks to pass as Milwaukee Bucks' Ervin Johnson (40) defends during the first quarter of an NBA basketball game at the Reunion Arena in Dallas. Former NBA player Shawn Bradley was paralyzed when he was struck from behind by a vehicle while riding a bike near his Utah home, saying in a statement nearly two months after the accident he intended to bring awareness to bicycle safety. | Associated Press file photo by LM Otero, St. George News

ST. GEORGE — Former NBA player and St. George resident Shawn Bradley has announced that he was paralyzed after a bicycling crash in January.\A statement issued through the Dallas Mavericks on behalf of the 48-year-old Bradley was the first public acknowledgement of the incident.\Bradley released the first public details Wednesday of the accident that he suffered on Jan. 20. According to the statement, the 7’6” former NBA player with the Dallas Mavericks was struck from behind by a car while riding his bicycle a block from his home in St. George. The accident caused a traumatic spinal cord injury that left him paralyzed. After undergoing neck fusion surgery, Bradley has spent the last eight weeks hospitalized and undergoing rehabilitation.\“We are saddened to hear of Shawn’s accident. Shawn has always been incredibly determined and shown a fighting spirit,” Dallas Mavericks owner Mark Cuban said. “We wish him nothing but the best in his recovery. He will always be a part of our Mavs family.”\Bradley, a member of the Church of Jesus Christ of Latter-day Saints, spent two years performing missionary work in Australia after his freshman year at Brigham Young University. Following his mission, Bradley was drafted by the Philadelphia 76ers as the No. 2 pick in the 1993 NBA Draft, but he spent the majority of his career with the Dallas Mavericks.\In this April 16, 1998, file photo, Dallas Mavericks’ Shawn Bradley goes up for a basket against the Golden State Warriors during the second quarter of an NBA basketball at the Oakland (Calif.) Coliseum Arena. Former NBA player Shawn Bradley was paralyzed when he was struck from behind by a vehicle while riding a bike near his Utah home, saying in a statement nearly two months after the accident he intended to bring awareness to bicycle safety. | Associated Press photo by Ben Margot, St. George News\“His very strong sense of faith is being tested as he participates in grueling physical therapy and learns how to cope with the challenges of paraplegia,” the statement reads. “Doctors have advised him that his road to recovery will be both long and arduous, perhaps an even more difficult physical challenge than playing professional basketball.”\With his wife Carrie at his side around the clock and supported by a team of rehabilitation specialists and family, Bradley is reportedly in good spirits. He plans to use his accident as a platform to bring greater public awareness to the importance of bicycle safety.\“We are deeply saddened to hear of Shawn’s injury and our thoughts and prayers go out to him and his family,” Donnie Nelson, president of basketball operations for the Dallas Mavericks, said. “In his eight-plus seasons in Dallas, Shawn demonstrated all of the qualities you want in a person representing your organization. He has always exhibited unwavering grit and determination and we are thinking of him at this difficult time. He is a Maverick for life.”\Bradley spent the last eight-plus seasons of his 12-year career with the Mavericks, who acquired him as part of a nine-player trade with the New Jersey Nets in 1997. Two years earlier, the 76ers had traded Bradley to the Nets.\Bradley averaged at least three blocks per game in each of his first six seasons, including an NBA-best 3.4 the season he was traded to Dallas. Bradley’s career averages were 8.1 points, 6.3 rebounds and 2.5 blocks.\Bradley asked to convey his deep appreciation for the outpouring of well wishes and prayers he has received from family, friends and fans. He does not plan to issue further public updates, preferring to devote his full concentration on his rehabilitation.\BMX, I don’t watch the news. I included the above story because I was so surprised, while looking up the reason for our smoke filled sky on the internet. I ride my bike more often than I drive, or at least equally. I have been hit by cars 3 times that I remember. How dangerous! His whole life is changed, just because he rode a bike on the street. This could have been me! “But for the grace of God there go I.”


Thursday, June 3, 2021

JSTranslation of the Bible

  What is a silver or golden wedding anniversary?

Silver is 25. Golden is 50 years! What proportion of the population ever achieves that? I would guess about 1%. Just a shot in the dark.


Thur. 6/3/21 Hello BMX, Have I told you about “Revelations in Context”? You probably know me well enough to know I love stories and backgrounds for scriptures. When Saint vol. I & II came out, I read and studied them until the atrocities kicked in my PTSD and I had to take some months off. The JS Papers, JS History of the Church all fascinate me. Well since we are studying the D&C there is a little set of pages BUTTON at the top of most sections with marvelous details/stories. Yesterday I was reading/listening in the 40’s. Section 45 had a “Revelation in Context” article that just thrilled me. @@ I complain inside if not outside about the JSTranslation of the Bible. Why isn’t it more complete? Joseph did the BoM translation in 3 months with Oliver Cowdery. Why couldn’t he give us a Bible to match the BoM in dependability in 3 years? Well one problem was that Mormon had done all the work and [Wherefore, it is an abridgment of the record of the people of Nephi, An abridgment taken from the Book of Ether also,] done all the choosing of what to include. Poor Joseph was stuck with the opposite! Instead of reducing, he was expanding. He was adding all the important information and correcting all the mistakes. Moroni summarized the history of the Jaredites in (p488-517=) 29 pages. 2k years in 21 pages. . . Wow, great job Moroni! Mormon not only summarized but pick and chose, knowing our day. But he did get 1k years down to less than 500 pages. (Moroni did the rest of the BoM) Thank you Mormon and Moroni for all your previous work. It made it a million times easier for Joseph! When translating the Bible Joseph wasn’t limited. He could have doubled it’s size! He was adding what was missing as well as correcting. Where do you stop adding?

 

Joseph Smith Translation (JST)

A revision or translation of the King James Version of the Bible begun by the Prophet Joseph Smith in June 1830. He was divinely commissioned to make the translation and regarded it as “a branch of his calling” as a prophet. Although the major portion of the work was completed by July 1833, he continued to make modifications while preparing a manuscript for the press until his death in 1844, and it is possible that some additional modifications would have been made had he lived to publish the entire work. Some parts of the translation were published during his lifetime.

The translation process was a learning experience for the Prophet, and several sections of the Doctrine and Covenants (and also other revelations that are not published in the Doctrine and Covenants) were received in direct consequence of the work (D&C 76–77; 91). Also, specific instruction pertaining to the translation is given in D&C 37:1; 45:60–61; 76:15–18; 90:13; 94:10; 104:58; 124:89. The book of Moses and the 24th chapter of Matthew (JS—M), contained in the Pearl of Great Price, are actual excerpts from the JST. Many excerpts from the JST are also given in the appendix and footnotes in the edition of the KJV that accompanies this dictionary. The JST to some extent assists in restoring the plain and precious things that have been lost from the Bible (see 1 Ne. 13–14).

Although not the official Bible of The Church of Jesus Christ of Latter-day Saints, the JST offers many interesting insights and is an invaluable aid to biblical interpretation and understanding. It is a most fruitful source of useful information for the student of the scriptures. It is likewise a witness for the divine calling and ministry of the Prophet Joseph Smith.

https://abn.churchofjesuschrist.org/study/scriptures/bd/joseph-smith-translation?lang=eng

 

Next comes just one chapter from the Book of Genesis. Can you see how much was added, how much was missing? Imagine if he filled in all the important missing stories from the bible!!!

JST, Genesis 50:24–38. Compare Genesis 50:24–26; 2 Nephi 3:4–22

Joseph in Egypt prophesies of Moses freeing Israel from Egyptian bondage; of a branch of Joseph’s descendants being led to a faraway land, where they will be remembered in the covenants of the Lord; of God calling a latter-day prophet named Joseph to join the records of Judah and of Joseph; and of Aaron serving as a spokesman for Moses.

24 And Joseph said unto his brethren, I die, and go unto my fathers; and I go down to my grave with joy. The God of my father Jacob be with you, to deliver you out of affliction in the days of your bondage; for the Lord hath visited me, and I have obtained a promise of the Lord, that out of the fruit of my loins, the Lord God will raise up a righteous branch out of my loins; and unto thee, whom my father Jacob hath named Israel, a prophet; (not the Messiah who is called Shilo;) and this prophet shall deliver my people out of Egypt in the days of thy bondage. [I wonder if Joseph’s brothers had finally gotten used to him prophesying about his future and the future of his descendents?-vj] [I wonder if any of them had prophecies they could share with him? If so then it would be a mutual sharing. If not then they must have known he had a special gift, and was righteous. This is at the end of his life. He has finished acting as the pharaoh of the land.]

25 And it shall come to pass that they shall be scattered again; and a branch shall be broken off, and shall be carried into a far country; nevertheless they shall be remembered in the covenants of the Lord, when the Messiah cometh; for he shall be made manifest unto them in the latter days, in the Spirit of power; and shall bring them out of darkness into light; out of hidden darkness, and out of captivity unto freedom.

26 A seer shall the Lord my God raise up, who shall be a choice seer unto the fruit of my loins.

27 Thus saith the Lord God of my fathers unto me, A choice seer will I raise up out of the fruit of thy loins, and he shall be esteemed highly among the fruit of thy loins; and unto him will I give commandment that he shall do a work for the fruit of thy loins, his brethren.

28 And he shall bring them to the knowledge of the covenants which I have made with thy fathers; and he shall do whatsoever work I shall command him.

29 And I will make him great in mine eyes, for he shall do my work; and he shall be great like unto him whom I have said I would raise up unto you, to deliver my people, O house of Israel, out of the land of Egypt; for a seer will I raise up to deliver my people out of the land of Egypt; and he shall be called Moses. And by this name he shall know that he is of thy house; for he shall be nursed by the king’s daughter, and shall be called her son.

30 And again, a seer will I raise up out of the fruit of thy loins, and unto him will I give power to bring forth my word unto the seed of thy loins; and not to the bringing forth of my word only, saith the Lord, but to the convincing them of my word, which shall have already gone forth among them in the last days;

31 Wherefore the fruit of thy loins shall write, and the fruit of the loins of Judah shall write; and that which shall be written by the fruit of thy loins, and also that which shall be written by the fruit of the loins of Judah, shall grow together unto the confounding of false doctrines, and laying down of contentions, and establishing peace among the fruit of thy loins, and bringing them to a knowledge of their fathers in the latter days; and also to the knowledge of my covenants, saith the Lord.

32 And out of weakness shall he be made strong, in that day when my work shall go forth among all my people, which shall restore them, who are of the house of Israel, in the last days.

33 And that seer will I bless, and they that seek to destroy him shall be confounded; for this promise I give unto you; for I will remember you from generation to generation; and his name shall be called Joseph, and it shall be after the name of his father; and he shall be like unto you; for the thing which the Lord shall bring forth by his hand shall bring my people unto salvation.

34 And the Lord sware unto Joseph that he would preserve his seed forever, saying, I will raise up Moses, and a rod shall be in his hand, and he shall gather together my people, and he shall lead them as a flock, and he shall smite the waters of the Red Sea with his rod.

35 And he shall have judgment, and shall write the word of the Lord. And he shall not speak many words, for I will write unto him my law by the finger of mine own hand. And I will make a spokesman for him, and his name shall be called Aaron.

36 And it shall be done unto thee in the last days also, even as I have sworn. Therefore, Joseph said unto his brethren, God will surely visit you, and bring you out of this land, unto the land which he sware unto Abraham, and unto Isaac, and to Jacob.

37 And Joseph confirmed many other things unto his brethren, and took an oath of the children of Israel, saying unto them, God will surely visit you, and ye shall carry up my bones from hence.

38 So Joseph died when he was an hundred and ten years old; and they embalmed him, and they put him in a coffin in Egypt; and he was kept from burial by the children of Israel, that he might be carried up and laid in the sepulchre with his father. And thus they remembered the oath which they sware unto him.

You probably remember that Moses in the PoGP comes from his Bible translation. @@ So, writing about this has helped me, nevertheless I loved this treatise about it:


Joseph Smith’s Bible Translation

D&C 45, 76, 77, 86, 91

Elizabeth Maki

As Joseph Smith translated the Book of Mormon in the late 1820s, he learned more than the history of the Lamanites and Nephites.

More than once, the Book of Mormon text indicated that “many plain and precious parts” of the Bible had been lost.1 In the summer of 1830, just a few short months after the Book of Mormon was published, Joseph Smith began a new translation of the Bible intended to restore some of those plain and precious parts. This effort defied the prevailing opinion of the day that the Bible contained the inerrant word of God as contained in the revered text of the King James Version.

Joseph’s translation was not carried out in the traditional sense. He didn’t consult Greek and Hebrew texts or use lexicons to create a new English version. Rather, he used the King James Version of the Bible as his starting point and made additions and changes as he was directed by the Holy Ghost.

Although Joseph made many minor grammatical corrections and modernized some language, he was less concerned with these technical improvements than he was with restoring, through revelation, important truths not included in the contemporary Bible. Historian Mark Lyman Staker characterized the translation as one of “ideas rather than language.”2

Joseph Smith worked diligently on his translation from the summer of 1830 until July 1833. He considered this project a divine mandate, referring to it as a “branch of my calling.”3 Yet while portions were printed in Church publications before his death, Joseph Smith’s complete translation of the Bible was not published during his lifetime.

Even so, the effort the Prophet poured into that work is evident in the pages of the Doctrine and Covenants; the translation process served as the direct catalyst for many revelations contained in that book, which includes more than a dozen sections that arose directly from the translation process or contain instructions for Joseph and others pertaining to it.4

The Translation Process

It was while the Book of Mormon was being printed at E. B. Grandin’s print shop in October 1829 that Oliver Cowdery purchased from Grandin the King James Bible that Joseph Smith used in the translation.

In June 1830, Joseph received a revelation that he described as the “visions of Moses.”5 This revelation may have served as a catalyst to Joseph’s work on the translation. This revelation now appears as the first chapter in the book of Moses in the Pearl of Great Price. The earliest manuscripts of the Bible translation, beginning with Genesis 1 (now Moses 2), were created in Harmony, Pennsylvania, about one month later, with Oliver Cowdery and John Whitmer acting as scribes. Shortly thereafter, in a revelation addressed to Joseph’s wife, Emma Hale Smith, the Lord instructed that Emma serve as Joseph’s scribe6 for the translation, which she apparently did for a brief time.7 Over the next few months, the translation progressed through the book of Genesis.

In December of that year, after Sidney Rigdon was baptized in Ohio and traveled to Fayette, New York, to meet the leader of his new faith, Joseph Smith received a revelation directing Rigdon to serve as his scribe: “Thou shalt write for him & the scriptures shall be given even as they are in mine own bosom to the salvation of mine own elect.”8

Rigdon commenced to serve as scribe, and shortly after he and Joseph recorded the story of Enoch, Joseph was instructed to cease translating for a time and take the Church to Ohio. He did so, and soon after he was settled in Kirtland, the translation again became one of his primary tasks. In early February 1831, Joseph received a revelation instructing that a home be built in which he could “live & translate.”9 A few days later, another revelation assured Joseph that as he asked, the “scriptures shall be given.”10

Doctrine and Covenants 45

The earliest work of the translation focused on the text of Genesis, but a March 7, 1831, revelation soon changed Joseph’s course. In the revelation, canonized as Doctrine and Covenants 45, Joseph was instructed to put aside the Old Testament for a time and instead focus on translating the New Testament.

“I give unto you that ye may now Translate it,” he was told, “that ye may be prepared for the things to come for Verily I say unto you that great things await you.”11

Accordingly, Joseph and Sidney began the next day to work on the New Testament translation. They continued until leaving for Missouri that summer and then resumed the translation in the fall, after Joseph and Emma moved roughly 30 miles south of Kirtland to Hiram, Ohio, to live in the home of John Johnson. The move was, in part, Joseph’s attempt to find a place “to work in peace and quiet on the translation of the Bible.”12 Joseph Smith later recalled that the bulk of his time after arriving at the Johnson home was spent in preparing to continue his translation work.

Joseph also set about overseeing the Church and preaching in the area, and then in January 1832 he received a revelation that directed him to once again focus his work on the translation “untill it be finished.”13 It was while he and Sidney Rigdon did so that, on February 16, they received a landmark revelation in the Johnson home. While working to translate the book of John, the men’s inquiries led to a vision of the kingdoms of glory that was a source of significant new doctrines for the young Church. Today, that vision is contained in Doctrine and Covenants 76.

Sections 77 and 86

Similarly, an explanation of passages in the book of Revelation, now Doctrine and Covenants 77, also arose directly from the Bible translation. Taking the form of a series of questions and answers, it was considered an inspired text and was included in an early revelation book.

Joseph and Emma left the Johnson farm and returned to Kirtland in September 1832. Over the next few months, Joseph continued to work diligently on the translation, now with the help of Frederick G. Williams as scribe. In December, another revelation arising from the translation was received, this time explaining the parable of the wheat and tares found in Matthew 13. The revelation, now Doctrine and Covenants 86, designates the body of the priesthood in the latter days as “a saviour unto my people Israel.”14

In July 1832, Joseph wrote to W. W. Phelps that “we have finished the translation of the New testament.”

“Great and glorious things are revealed,” he wrote, adding that they were “making rapid strides in the old book and in the strength of God we can do all things according to his will.”15

Work on the translation of the Old Testament continued, and Joseph recorded in January 1833 that “this winter was spent in translating the scriptures; in the school of the prophets; and sitting in conferences. I had many glorious seasons of refreshing.”16 In March 1833, Joseph received instruction that when the translation was finished, he should “thence forth preside over the affairs of the church.”17 So he eagerly pushed ahead.

Doctrine and Covenants 91

Joseph Smith soon came to a section in his King James Bible containing a collection of 14 books known as the Apocrypha. While most Bibles in Joseph Smith’s day contained these books, there was a growing movement at the time that questioned their status as scripture.18 Given this dispute, Joseph wanted to know if he should seek to translate the books and took the question to the Lord. The resulting revelation, now Doctrine and Covenants 91, taught Joseph that while “there are many things contained therein that are true and it is mostly translated correct—there are many things contained therein that are not true which are interpelations by the hands of men varely I say unto you that it is not needful that the Apocrypha should be translated.”19

Skipping that section, Joseph continued to labor over the Old Testament translation for several more months until, on July 2, 1833, a letter from the First Presidency (including Joseph Smith, Sidney Rigdon, and Frederick G. Williams) in Kirtland to the Saints in Zion recorded that they “this day finished the translating of the Scriptures, for which we returned gratitude to our heavenly father.”20

The Translation’s Legacy

After Joseph’s death, his widow, Emma, retained the translation manuscripts, which were published by the Reorganized Church of Jesus Christ of Latter Day Saints in 1867. For the modern LDS Church, Joseph Smith’s translation supplies portions of the Pearl of Great Price (the book of Moses and Matthew 24) and informs many footnotes in the Latter-day Saint edition of the King James Version of the Bible.

But the translation also had a significant influence on the Church in the way it shaped the content of the Doctrine and Covenants. More than half of the current Doctrine and Covenants consists of revelations received during the three-year period in which Joseph Smith labored over the Bible translation.21 Many revelations were received as direct answers to questions Joseph was inspired to ask as his understanding of the gospel expanded during the effort to restore plain and precious parts of the Bible.