Friday,
8/26/16, 10:08am Hello Brandon, I got to babysit Gracie’14 Jensen
yesterday and today she is playing at Natalie’s house. I went with
Louis to Kindergarten because they do not have a nurse available yet.
This is day 7 of Lincoln’s school year. I got to meet the office
secretaries and they are middle-upper aged and I got to share and
joke with them. You like to have good working relationships with
those who will influence your offspring’s lives. I have been going
to Louis’ house and laying on the tramp in the backyard at 8am in
the morning and texting. At 9 he leaves for school. I worry I might
sleep through the morning if I don’t head over to his house early.
And I am so groggy it helps me to lay outdoors looking at the bright
blue sky and a few clouds. As I wake up I begin writing /texting from
the tramp. @@ lAST week a big tall fat friendly sister Olsen sat by
my before her shift and began researching here at the fhc. She was
complaining about being hot and I suggested she suck on some ice from
the freezer. She acted like she had never heard of it before. She is
OCD and white haired and good with computers. I don't know how she
learned her skills. Anyway she did not take my suggestion. So I did!
I brought a purple and blue cup I washed at home after finding them
in the park and labeled them “Thing 1 and 2 “. I thought it was
funny. But as I have shared it with ~5 othere fhc workers no one has
remembered thing 1 and 2 from Dr. Seuss. >wiki>Theodor
Geisel, writing as Dr. Seuss, created The Cat in the Hat partly in
response to the May 24, 1954, Life magazine article by John Hersey
titled "Why Do Students Bog Down on First R? A Local Committee
Sheds Light on a National Problem: Reading". In the article,
Hersey was critical of school primers like those featuring Dick and
Jane: In the classroom boys and girls are confronted with books that
have insipid illustrations depicting the slicked-up lives of other
children... All feature abnormally courteous, unnaturally clean boys
and girls.... In bookstores anyone can buy brighter, livelier books
featuring strange and wonderful animals and children who behave
naturally, i.e., sometimes misbehave... Given incentive from school
boards, publishers could do as well with primers. @After detailing
many issues contributing to the dilemma connected with student
reading levels, Hersey asked toward the end of the article: Why
should [school primers] not have pictures that widen rather than
narrow the associative richness the children give to the words they
illustrate—drawings like those of the wonderfully imaginative
geniuses among children's illustrators, Tenniel, Howard Pyle, "Dr.
Seuss", Walt Disney? @This article caught the attention of
William Spaulding, who had met Geisel during the war and who was then
the director of Houghton Mifflin's education division. Spaulding had
also read the best-selling 1955 book Why Johnny Can't Read by Rudolf
Flesch. Flesch, like Hersey, criticized primers as boring but also
criticized them for teaching reading through word recognition rather
than phonics. In 1955, Spaulding invited Geisel to dinner in Boston
where he proposed that Geisel create a book "for six- and
seven-year olds who had already mastered the basic mechanics of
reading". He reportedly challenged, "Write me a story that
first-graders can't put down!" @ At the back of Why Johnny Can't
Read, Flesch had included 72 lists of words that young children
should be able to read, and Spaulding provided Geisel with a similar
list. Geisel later told biographers Judith and Neil Morgan that
Spaulding had supplied him with a list of 348 words that every
six-year-old should know and insisted that the book's vocabulary be
limited to 225 words. However, according to Philip Nel, Geisel gave
varying numbers in interviews from 1964 to 1969. He variously claimed
that he could use between 200 and 250 words from a list of between
300 and 400; the finished book contains 236 different words. @bps,
all kinds of stuff you may or may not be interested in. Anyway,
Sister Olsen tried the ice and took it with her to prayer meeting.
She came back empty handed but expressed agreement, it had worked. I
asked her if she read the label on the cup. Nope-O. V-do you remember
thing 1 and 2 from Dr Suess? Nope-o. The label on the cup said thing
1 so that it won't get thrown away in the fhc cupboard above the
sink. O-I guess now you will just have thing 2. I agreed and smiled
but felt urked. I can never find a cup here and that is why! Lol I
did walk around and check all the trash cans, but I did not dare to
check the one in the lady's bathroom. So long. It's gone. @ You may
get a tiny picture of thing 1 & 2. I'm experimenting with
printing them on the postcard. @Some lessons and talks stick with us
for days. Lesson 3 from HWH priesthood manual has come back to me
over and over again this week. I loved it. Some day you may have your
very own hwh priesthood manual. But in the meantime that is the
lesson I am sending you today. @~@Chapter 3: Adversity—Part of
God’s Plan for Our Eternal Progress @Teachings of Presidents of the
Church: Howard W. Hunter, 2015 @“When [the difficulties of
mortality] humble us and refine us and teach us and bless us, they
can be powerful instruments in the hands of God to make us better
people.” @From the Life of Howard W. Hunter @At the April 1980
general conference, Elder Howard W. Hunter, then a member of the
Quorum of the Twelve Apostles, told of joining a large crowd to watch
the long-boat races in Samoa. “The crowd was restless,” he said,
“and most eyes were turned toward the sea, watching for the first
glimpse of the [boats]. Suddenly there was a roar from the crowd as
the boats came into sight in the distance. Each of them had a crew of
fifty powerful oarsmen dipping and pulling the oars with a rhythm
that forced the crafts through the waves and foaming water—a
beautiful sight. @“The boats and men were soon in full view as they
raced toward the finish. Even though these powerful men pulled with
their might, the weight of a boat with fifty men moved against a
powerful adverse force—the resistance of the water. @“The
cheering of the crowd reached a crescendo when the first long-boat
crossed the finish line.” @After the race, Elder Hunter walked to
where the boats were docked and spoke with one of the oarsmen, who
explained that the prow of the long-boat “is so constructed that it
cuts through and divides the water to help overcome the resistance
that retards the speed of the boat. He further explained that the
pulling of the oars against the resistance of the water creates the
force that causes the boat to move forward. Resistance creates both
the opposition and the forward movement.” @Elder Hunter used the
boat race in Samoa to introduce a talk about the purposes of
adversity. During his ministry as an Apostle, he spoke about
adversity many times, offering counsel, hope, and encouragement. He
spoke from personal experience, having endured life-threatening
illnesses and other trials. He testified with firm conviction that in
times of trouble, “Jesus Christ possesses the power to ease our
burdens and lighten our loads.” @ picture -Christ at pool of
Bethesda @In our trials, the Savior extends to each of us the
invitation He extended to the man at the pool of Bethesda: “Wilt
thou be made whole?” (John 5:6). @ Teachings of Howard W. Hunter
@Adversity is part of God’s plan for our eternal progress. @I have
observed that life—every life—has a full share of ups and downs.
Indeed, we see many joys and sorrows in the world, many changed plans
and new directions, many blessings that do not always look or feel
like blessings, and much that humbles us and improves our patience
and our faith. We have all had those experiences from time to time,
and I suppose we always will. … @… President Spencer W. Kimball,
who knew a good deal about suffering, disappointment, and
circumstaces beyond his control, once wrote: “Being human, we would
expel from our lives physical pain and mental anguish and assure
ourselves of continual ease and comfort, but if we were to close the
doors upon sorrow and distress, we might be excluding our greatest
friends and benefactors. Suffering can make saints of people as they
learn patience, long-suffering, and self-mastery” [Faith Precedes
the Miracle (1972), 98]. @In that statement, President Kimball refers
to closing doors upon certain experiences in life. … Doors close
regularly in our lives, and some of those closings cause genuine pain
and heartache. But I do believe that where one such door closes,
another opens (and perhaps more than one), with hope and blessings in
other areas of our lives that we might not have discovered otherwise.
@… A few years ago, [President Marion G. Romney] said that all men
and women, including the most faithful and loyal, would find
adversity and affliction in their lives because, in the words of
Joseph Smith, “Men have to suffer that they may come upon Mount
Zion and be exalted above the heavens”. @President Romney then
said: “This does not mean that we crave suffering. We avoid all we
can. However, we now know, and we all knew when we elected to come
into mortality, that we would here be proved in the crucible of
adversity and affliction. … @“[Furthermore,] the Father’s plan
for proving [and refining] his children did not exempt the Savior
himself. The suffering he undertook to endure, and which he did
endure, equaled the combined suffering of all men [and women
everywhere. Trembling and bleeding and wishing to shrink from the
cup, he said,] ‘I partook and finished my preparations unto the
children of men’. @All of us must finish our “preparations unto
the children of men” [D&C 19:19]. Christ’s preparations were
quite different from our own, but we all have preparations to make,
doors to open. To make such important preparations often will require
some pain, some unexpected changes in life’s path, and some
submitting, “even as a child doth submit to his father” [Mosiah
3:19]. Finishing divine preparations and opening celestial doors may
take us—indeed, undoubtedly will take us—right up to the
concluding hours of our mortal lives. @We came to mortal life to
encounter resistance. It was part of the plan for our eternal
progress. Without temptation, sickness, pain, and sorrow, there could
be no goodness, virtue, appreciation for well-being, or joy. … We
must remember that the same forces of resistance which prevent our
progress afford us also opportunities to overcome. @Our mortal
tribulations are for our growth and experience. When [the
difficulties of mortality] humble us and refine us and teach us and
bless us, they can be powerful instruments in the hands of God to
make us better people, to make us more grateful, more loving, and
more considerate of other people in their own times of difficulty.
@Yes, we all have difficult moments, individually and collectively,
but even in the most severe of times, anciently or in modern times,
those problems and prophecies were never intended to do anything but
bless the righteous and help those who are less righteous move toward
repentance. God loves us, and the scriptures tell us he “gave his
only begotten Son, that whosoever believeth in him should not perish,
but have everlasting life” [John 3:16]. @The great Book of Mormon
patriarch, Lehi, spoke encouragingly to his son Jacob, a son born in
the wilderness in a time of travail and opposition. Jacob’s life
was not as he might have expected it to be and not as the ideal
course of experience might have outlined. He had suffered afflictions
and setbacks, but Lehi promised that such afflictions would be
consecrated for his son’s gain (see 2 Nephi 2:2). @Then Lehi added
these words that have become classic: “For it must needs be, that
there is an opposition in all things. If not so, … righteousness
could not be brought to pass, neither wickedness, neither holiness
nor misery, neither good nor bad” (2 Nephi 2:11). @I have taken
great comfort over the years in this explanation of some of life’s
pain and disappointment. I take even greater comfort that the
greatest of men and women, including the Son of God, have faced such
opposition in order to better understand the contrast between
righteousness and wickedness, holiness and misery, good and bad. From
out of the dark, damp confinement of Liberty Jail, the Prophet Joseph
Smith learned that if we are called to pass through tribulation, it
is for our growth and experience and will ultimately be counted for
our good (see D&C 122:5–8). @Where one door shuts, another
opens, even for a prophet in prison. We are not always wise enough
nor experienced enough to judge adequately all of the possible
entries and exits. The mansion that God prepares for each of his
beloved children may have only certain hallways and banisters,
special carpets and curtains that he would have us pass on our way to
possess it. … @At various times in our lives, probably at repeated
times in our lives, we do have to acknowledge that God knows what we
do not know and sees what we do not see. “For my thoughts are not
your thoughts, neither are your ways my ways, saith the Lord”
(Isaiah 55:8). @If you have troubles at home with children who stray,
if you suffer financial reverses and emotional strain that threaten
your homes and your happiness, if you must face the loss of life or
health, may peace be unto your soul. We will not be tempted beyond
our ability to withstand [see 1 Corinthians 10:13; Alma 13:28;
34:39]. Our detours and disappointments are the straight and narrow
path to Him. @ picture -Joseph Smith in jail-When Joseph Smith was in
Liberty Jail, the Lord revealed to him that adversity can give us
experience and be for our good. @We have every reason to be
optimistic and confident even in times of difficulty. @There have
always been some difficulties in mortal life, and there always will
be. But knowing what we know, and living as we are supposed to live,
there really is no place, no excuse, for pessimism and despair. @In
my lifetime I have seen two world wars, plus Korea, plus Vietnam and
[more]. I have worked my way through the Depression and managed to go
to law school while starting a young family at the same time. I have
seen stock markets and world economics go crazy, and I have seen a
few despots and tyrants go crazy, all of which caused quite a bit of
trouble around the world in the process. @So I hope you won’t
believe all the world’s difficulties have been wedged into your
decade, or that things have never been worse than they are for you
personally, or that they will never get better. I reassure you that
things have been worse and they will always get better. They always
do—especially when we live and love the gospel of Jesus Christ and
give it a chance to flourish in our lives. …
@Contrary
to what some might say, you have every reason in this world to be
happy and to be optimistic and to be confident. Every generation
since time began has had some things to overcome and some problems to
work out. @When we come to the Savior, He will ease our burdens and
lighten our loads. @“Come unto me, all ye that labour and are heavy
laden, and I will give you rest. “Take my yoke upon you, and learn
of me; for I am meek and lowly in heart: and ye shall find rest unto
your souls. “For my yoke is easy, and my burden is light.” (Matt.
11:28–30.) @… This marvelous offer of assistance extended by the
Son of God himself was not restricted to the Galileans of his day.
This call to shoulder his easy yoke and accept his light burden is
not limited to bygone generations. It was and is a universal appeal
to all people, to all cities and nations, to every man, woman, and
child everywhere. @In our own great times of need we must not leave
unrecognized this unfailing answer to the cares and worries of our
world. Here is the promise of personal peace and protection. Here is
the power to remit sin in all periods of time. We, too, must believe
that Jesus Christ possesses the power to ease our burdens and lighten
our loads. We, too, must come unto him and there receive rest from
our labors. @Of course, obligations go with such promises. “Take my
yoke upon you,” he pleads. In biblical times the yoke was a device
of great assistance to those who tilled the field. It allowed the
strength of a second animal to be linked and coupled with the effort
of a single animal, sharing and reducing the heavy labor of the plow
or wagon. A burden that was overwhelming or perhaps impossible for
one to bear could be equitably and comfortably borne by two bound
together with a common yoke. His yoke requires a great and earnest
effort, but for those who truly are converted, the yoke is easy and
the burden becomes light. @Why face life’s burdens alone, Christ
asks, or why face them with temporal support that will quickly
falter? To the heavy laden it is Christ’s yoke, it is the power and
peace of standing side by side with a God that will provide the
support, balance, and the strength to meet our challenges and endure
our tasks here in the hardpan field of mortality. @Obviously, the
personal burdens of life vary from person to person, but every one of
us has them. … Of course, some sorrows are brought on by the sins
of a world not following the counsel of [our] Father in Heaven.
Whatever the reason, none of us seems to be completely free from
life’s challenges. To one and all, Christ said, in effect: As long
as we all must bear some burden and shoulder some yoke, why not let
it be mine? My promise to you is that my yoke is easy, and my burden
is light. (See Matt. 11:28–30.) @Latter-day Saints need not fear
the tribulations of the last days. @The scriptures … indicate that
there will be seasons of time when the whole world will have some
difficulty. We know that in our dispensation unrighteousness will,
unfortunately, be quite evident, and it will bring its inevitable
difficulties and pain and punishment. God will cut short that
unrighteousness in his own due time, but our task is to live fully
and faithfully and not worry ourselves sick about the woes of the
world or when it will end. Our task is to have the gospel in our
lives and to be a bright light, a city set on the hill, which
reflects the beauty of the gospel of Jesus Christ and the joy and
happiness that will always come to every people in every age who keep
the commandments. @In this last dispensation there will be great
tribulation. (See Matt. 24:21.) We know that there will be wars and
rumors of wars (see D&C 45:26) and that the whole earth will be
in commotion (see D&C 45:26). All dispensations have had their
perilous times, but our day will include genuine peril. (See 2 Tim.
3:1.) Evil men will flourish (see 2 Tim. 3:13), but then evil men
have very often flourished. Calamities will come and iniquity will
abound. (See D&C 45:27.) @Inevitably the natural result of some
of these kinds of prophecies is fear, and that is not fear limited to
a younger generation. It is fear shared by those of any age who don’t
understand what we understand. @But I want to stress that these
feelings are not necessary for faithful Latter-day Saints, and they
do not come from God. To ancient Israel, the great Jehovah said: “Be
strong and of a good courage, fear not, nor be afraid of them: for
the Lord thy God, he it is that doth go with thee; he will not fail
thee, nor forsake thee. … “And the Lord, he it is that doth go
before thee; he will be with thee, he will not fail thee, neither
forsake thee: fear not, neither be dismayed.” (Deut. 31:6, 8.)
@And to you, our marvelous generation in modern Israel, the Lord has
said: “Therefore, fear not, little flock; do good; let earth and
hell combine against you, for if ye are built upon my rock, they
cannot prevail. … “Look unto me in every thought; doubt not, fear
not.” (D&C 6:34, 36.) @Such counsel is laced throughout our
modern scriptures. Listen to this wonderful reassurance: “Fear not,
little children, for you are mine, and I have overcome the world, and
you are of them that my Father hath given me.” (D&C 50:41.)
“Verily I say unto you my friends, fear not, let your hearts be
comforted; yea, rejoice evermore, and in everything give thanks.”
(D&C 98:1.) @In light of such wonderful counsel, I think it is
incumbent upon us to rejoice a little more and despair a little less,
to give thanks for what we have and for the magnitude of God’s
blessings to us, and to talk a little less about what we may not have
or what anxiety may accompany difficult times in this or any
generation. @A time of great hope and excitement @For Latter-day
Saints this is a time of great hope and excitement—one of the
greatest eras in the Restoration and therefore one of the greatest
eras in any dispensation, inasmuch as ours is the greatest of all
dispensations. We need to have faith and hope, two of the great
fundamental virtues of any discipleship of Christ. We must continue
to exercise confidence in God, inasmuch as that is the first
principle in our code of belief. We must believe that God has all
power, that he loves us, and that his work will not be stopped or
frustrated in our individual lives or in the world generally. … @I
promise you in the name of the Lord whose servant I am that God will
always protect and care for his people. We will have our difficulties
the way every generation and people have had difficulties. But with
the gospel of Jesus Christ, you have every hope and promise and
reassurance. The Lord has power over his Saints and will always
prepare places of peace, defense, and safety for his people. When we
have faith in God we can hope for a better world—for us personally,
and for all mankind. The prophet Ether taught anciently (and he knew
something about troubles): “Wherefore, whoso believeth in God might
with surety hope for a better world, yea, even a place at the right
hand of God, which hope cometh of faith, maketh an anchor to the
souls of men, which would make them sure and steadfast, always
abounding in good works, being led to glorify God.” (Ether 12:4.)
@Disciples of Christ in every generation are invited, indeed
commanded, to be filled with a perfect brightness of hope. (See 2 Ne.
31:20.) @Seeking to dispel fear @… If our faith and hope are
anchored in Christ, in his teachings, commandments, and promises,
then we are able to count on something truly remarkable, genuinely
miraculous, which can part the Red Sea and lead modern Israel to a
place “where none shall come to hurt or make afraid.” (Hymns,
1985, no. 30.) Fear, which can come upon people in difficult days, is
a principal weapon in the arsenal which Satan uses to make mankind
unhappy. He who fears loses strength for the combat of life in the
fight against evil. Therefore the power of the evil one always tries
to generate fear in human hearts. In every age and in every era,
mankind has faced fear. @As children of God and descendants of
Abraham, Isaac, and Jacob, we must seek to dispel fear from among
people. A timid, fearing people cannot do their work well, and they
cannot do God’s work at all. The Latter-day Saints have a divinely
assigned mission to fulfill which simply must not be dissipated in
fear and anxiety. @An Apostle of the Lord in an earlier day said
this: “The key to the conquest of fear has been given through the
Prophet Joseph Smith. ‘If ye are prepared ye shall not fear.’
(D&C 38:30.) That divine message needs repeating today in every
stake and ward.” (Elder John A. Widtsoe) @Are we prepared to
surrender to God’s commandments? Are we prepared to achieve victory
over our appetites? Are we prepared to obey righteous law? If we can
honestly answer yes to those questions, we can bid fear to depart
from our lives. Surely the degree of fear in our hearts may well be
measured by our preparation to live righteously—living in a way
that should characterize every Latter-day Saint in every age and
time. @The privilege, honor, and
responsibility
of living in the latter days @Let me close with one of the greatest
statements I have ever read from the Prophet Joseph Smith, who faced
such immense difficulties in his life and who, of course, paid the
ultimate price for his victory. But he was victorious, and he was a
happy, robust, optimistic man. Those who knew him felt his strength
and courage, even in the darkest of times. He did not sag in spirits,
or long remain in any despondency. @He said about our time—yours
and mine—that ours is the moment “upon which prophets, priests
and kings [in ages past] have dwelt with peculiar delight; [all these
ancient witnesses for God] have looked forward with joyful
anticipation to the day in which we live; and fired with heavenly and
joyful anticipations they have sung and written and prophesied of
this our day; … we are the favored people that God has [chosen] to
bring about the Latter-day glory” @What a privilege! What an honor!
What a responsibility! And what joy! We have every reason in time and
eternity to rejoice and give thanks for the quality of our lives and
the promises we have been given. @Suggestions for Study and Teaching
Questions • How can it help us to know that adversity is part of
God’s plan for our eternal progress? (See section 1.) Why do you
think adversity is a necessary part of mortality? • Review
President Hunter’s teachings in section 2 about some of the
purposes of adversity. How have you seen that adversity can be for
our benefit? How can we come to see adversity from the Lord’s
eternal perspective? • Why, as President Hunter teaches, do we have
reason to be happy and optimistic even in times of difficulty? (See
section 3.) How can we develop greater optimism during such times?
What are some blessings we continue to have even during the most
severe adversity? • How do we accept the Savior’s invitation to
let Him carry our burdens and lighten our loads? (See section 4.)
What does it mean to take His yoke upon us? How has the Savior helped
you in times of difficulty? • President Hunter teaches that
feelings of fear about the tribulations of the last days do not come
from God (see section 5). How is living by fear harmful? How can we
live with hope and faith rather than by fear?Study Help -“Many find
that the best time to study is in the morning after a night’s rest.
… Others prefer to study in the quiet hours after the work and
worries of the day are over. … Perhaps what is more important than
the hour of the day is that a regular time be set aside for study”
(Howard W. Hunter, “Reading the Scriptures,” Ensign, Nov. 1979,
64).The End. Bps, if you were really into processing and learning you
would answer each of the above questions on a fly leaf in a book you
will soon release so KJ n VJ can read them! Options, options, there
are always options for helping you to learn and progress. @ I knew a
member of my stake presidency who would get up with his wife at 4 or
5am in the morning to have their morning devotions. They went to bed
early at night and apologized for not answering their phone at night
after they had gone to bed. CommitmenT! They had commitment!
@@selena gomez not sent8/24 Selena became the ambassador of
DoSomething.org
after being involved with the charity Island Dog, which helped dogs
in Puerto Rico. She began her involvement while filming Wizards of
Waverly Place: The Movie in Puerto Rico. Gomez is also involved with
the charity RAISE Hope For Congo, an initiative of the Enough
Project, which helps raise awareness about conflict minerals and
violence against Congolese women. Gomez was named spokesperson for
UNICEF's 2009 Trick-or-Treat campaign, for the second year in a row.
Gomez, who raised over $700,000 for the charity in 2008, stated that
she hopes to be able to raise 1 million dollars in 2009. Gomez
participated in a celebrity auction and hosted a live web cast series
on Facebook in support of the Trick-or-Treat for UNICEF campaign.
From 2009 to 2012, Gomez was involved in "Disney's Friends for
Change", an organization which promoted
"environmentally-friendly behavior", and she appeared in
its public service announcements. Gomez, Demi Lovato, Miley Cyrus,
and the Jonas Brothers, as the ad hoc musical team "Disney's
Friends For Change", recorded the charity single "Send It
On", all of whose proceeds were accepted into the Disney
Worldwide Conservation Fund. It debuted on the Billboard Hot 100 at
No. 20. @Gomez returned as the UNICEF spokesperson for the 60th
anniversary of Trick-or-Treat for UNICEF campaign in 2010. In
celebration of the organization's 60th anniversary, Gomez and her
team, The Scene, held a benefit concert donating all proceeds to the
campaign. In February 2011, Gomez traveled to Chile to witness and
meet with the families of UNICEF's supported program, "Programa
Puente", which helped families better understand, and developed
skills to deal effectively with, early childhood education,
development and other issues related to raising children. From her
field trip experience, Gomez said, "UNICEF is helping Chilean
families get out of poverty, prevent violence within the home and
promote education. To witness first hand these families' struggles,
and also their hope and perseverance, was truly inspiring." In
March 2011, Gomez participated in the UNICEF Tap Project's "Celebrity
Tap Pack" limited-edition, custom-made water bottles which
featured tap water from the homes of each celebrity advocate, in
order to raise funds and increase profile for the clean water and
sanitation programs. She was also featured in videos that promoted
the campaign. In April 2012, Gomez was named ambassador to the Ryan
Seacrest Foundation. She was also a spokesperson for State Farm
Insurance and appeared in numerous television commercials, which
aired on the Disney Channel, to raise awareness of being a safe
driver. @ Well, drawing this one to a close. 12:29pm gby-bltpjs-vj
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