Jpaul
and MichaelJ, The 12 apostles are people I trust. There are tons and
tons of people I don' trust. As you know I lived with criminal
parents and with all their deceptions my sense of trust was dashed. I
figured everyone was just partially honest. My uncle Reg says he can
tell a liar within 3 minutes of talking to them. 84% of people are
liars in his experience. So he and I tend to believe along the same
lines. I am a little softer in my opinion. I believe people usually
lie to protect themselves. There are some who lie to deceive and take
advantage but most of us avoid the truth when we feel unsafe or
embarrassed. When there is more trust we can be more honest. Enough.
Elder N Eldon Tanner was known as Mr. Integrity. You can google him
if you want to read more. As I was listening to him I realized that
3Nephi really is a wonderful 5th gospel like Matthew,
Mark, Luke and John. Louis'80 and I just finished reading a novel
called “My Name is John” a 3 book series about possible current
day activities by John in people's lives. Any way, I love the purity
and potency of 3 Nephi. Could it have been written by a 23 year old
Joseph Smith? No way! It is too pure and insightful. Let this talk be
an introduction to that book.
Christ
in America
N.
Eldon Tanner
Having
so recently returned from the great countries of South America, and
having partaken of the spirit and faith of the devoted and dedicated
Saints there, and sensing that I was in Book of Mormon land, I feel
constrained to talk about the Book of Mormon, which contains a
history of the early inhabitants of the American continents.
As
I participated in those inspiring events of the area conferences in
Sao Paulo, Brazil, and Buenos Aires, Argentina, and mingled with
those wonderful brothers and sisters, I was touched by their simple
faith and their great desire to serve the Lord and build his kingdom
here on the earth.
It
was heartwarming to feel their love as President Kimball, our
prophet, came into their midst, and to see their tears of joy as he
moved among them to bless and counsel them. I envisioned what a
beautiful, heavenly experience it must have been for those early
Nephite people in the Western Hemisphere who were privileged to have
a visit from the resurrected Lord himself, who came to visit his
other sheep, that they too might be brought into the fold and have an
organization for teaching and practicing his gospel.
It
is about this section of the Book of Mormon, which is known as Third
Nephi, that I wish to speak to you today. Before doing so, however, I
should like to review some predictions from the Bible attesting to
the authenticity and the coming forth of the Book of Mormon.
I
read from Ezekiel in the Old Testament: “Moreover, thou son of man,
take thee one stick, and write upon it, For Judah, and for the
children of Israel his companions: then take another stick, and write
upon it, For Joseph, the stick of Ephraim, and for all the house of
Israel his companions:
“And
join them one to another into one stick; and they shall become one in
thine hand.” (Ezek. 37:16–17.)
From
the content of these books, we know this refers to the Bible and the
Book of Mormon. When we understand how the Book of Mormon came
forth—that an angel actually came down and delivered to Joseph
Smith the records from which it was translated—it is clear what
John the Revelator meant when he said, “And I saw another angel fly
in the midst of heaven, having the everlasting gospel to preach unto
them that dwell on the earth, and to every nation, and kindred, and
tongue, and people,
“Saying
with a loud voice, Fear God, and give glory to him; for the hour of
his judgment is come: and worship him that made heaven, and earth,
and the sea, and the fountains of waters.” (Rev. 14:6–7.)
There
are many scriptures which assure us that God is as interested in us
today as he has been in all his children from the beginning, and thus
we believe in continuous revelation from God through his prophets to
guide us in these latter days. The Prophet Amos said, “Surely the
Lord God will do nothing, but he revealeth his secret unto his
servants the prophets.” (Amos 3:7.)
The
Savior made this statement as recorded in John: “And other sheep I
have, which are not of this fold: them also I must bring, and they
shall hear my voice; and there shall be one fold, and one shepherd.”
(John 10:16.)
Thus
it is clear why the Savior, following his crucifixion and
resurrection, came to the Western Hemisphere amidst the signs and
wonders which had been foretold, that these people might have the
same advantages and opportunities for learning and living his gospel
as those among whom he lived in mortality.
I
suppose that nowhere in the scriptures do we have a more beautiful or
detailed record of God’s dealings with man than in the account of
this visit as recorded in Third Nephi. I commend to all the reading
of this account. Surely we can find nothing there except some
warnings and beautiful teachings which, if accepted and lived, will
do more than anything else to bring peace and happiness to the world
and to the individual seeking such a way of life. Here we can find
explanations for many unanswered questions in the Bible.
Third
Nephi gives us additional information in more detail than the four
Gospels in the New Testament, and preserves the doctrines, teachings,
and compassion of the Lord. For this reason there are many who refer
to Third Nephi as the “fifth Gospel.”
Our
story begins with an account of the prophecies which had been given
foretelling the birth of Christ. But, as has been true from the
beginning, and as is true today, there were many who scoffed and said
the time was past for the fulfillment of the words of the prophets.
They went so far as to set apart a day when the believers should be
put to death except the signs be fulfilled.
We
are told that Nephi “cried mightily unto the Lord” (3 Ne. 1:12),
whereupon the Lord came unto him and answered him that the time was
at hand for all that had been spoken by his holy prophets to be
fulfilled. All the signs came to pass, the new star appeared in the
sky, and the unbelievers “fell to the earth and became as if they
were dead.” (3 Ne. 1:16.) Here is one of the first lessons we
learn. The words of God’s prophets are always fulfilled.
But
all too soon the signs and wonders which had been experienced were
forgotten, and the people waxed strong in wickedness. We read of wars
and the Gadianton robbers and the desolation of the land. But those
Nephites who remembered to call upon the Lord in righteousness were
able to subdue their enemies, and they praised God for their
deliverance.
We
are told that they “did forsake all their sins, and their
abominations, and their whoredoms, and did serve God with all
diligence day and night.” (3 Ne. 5:3.) In this condition they
prospered.
“And
it came to pass that there were many cities built anew, and there
were many old cities repaired.
“And
there were many highways cast up, and many roads made, which led from
city to city, and from land to land, and from place to place.” (3
Ne. 6:7–8.)
Here
is evidence of earlier civilizations in these areas, as recorded in
the Book of Mormon, which was translated through the gift and power
of God by a young, unlearned man, which gives vivid descriptions and
much detail concerning things which science is now proving to be
factual. Yes, it is indeed a true record, preserved by the hand of
God to come forth in these latter days.
Returning
to our story, we find, as is so common in the world today, that as
the people prospered they began to have disputations among themselves
because of pride, and some did willfully rebel against God. Within
only six years the majority of the people had turned to wickedness,
and Nephi began to preach repentance boldly.
This
is the mission of the prophets of God: to preach repentance. And
though it does not make for popularity, it must be done. We are told
that the people were angry with Nephi but that he ministered with
power and with great authority. We read: “So great was his faith on
the Lord Jesus Christ that angels did minister unto him daily.
“And
in the name of Jesus did he cast out devils and unclean spirits; and
even his brother did he raise from the dead, after he had been stoned
and suffered death by the people.” (3 Ne. 7:18–19.)
Then
once again, as foretold by the prophets, the signs of Christ’s
crucifixion came to pass, attested by storms and earthquakes, by
darkness, by thunder, and by fire. Cities sank into the depths of the
sea, mountains were raised, and the whole face of the land was
changed. This lasted for three days, and the people were heard to
cry, saying, “O that we had repented before this great and terrible
day, and then would our brethren have been spared, and they would not
have been burned in that great city Zarahemla.
“And
in another place they were heard to cry and mourn, saying: O that we
had repented before this great and terrible day, and had not killed
and stoned the prophets, and cast them out; then would our mothers
and our fair daughters, and our children have been spared, and not
have been buried up in that great city Moronihah. And thus were the
howlings of the people great and terrible.” (3 Ne. 8:24–25.)
Here
another lesson is obvious. Throughout ecclesiastical history we find
that those who rejected the prophets and failed to repent of their
wickedness were struck by calamities which caused them literally to
weep and to mourn and to regret their failure to heed the warnings of
the prophets. We know that Christ was crucified and some of his
apostles persecuted and stoned simply for trying to establish the
kingdom of God and bring people to repentance and a happier way of
life.
Today
the world is rejecting the messages of the prophets of God. Is it not
true that there is weeping and wailing over the face of the land
because men are at war one with another? Do we not have among us many
who lament the waywardness of their youth and the tragedies that
befall them as they turn away from righteousness and suffer the
consequences of tampering with alcohol, tobacco, and drugs, and other
forbidden things? How many mourners do we have as a result of the
lawlessness that is extant in our communities? We need to heed the
lessons from the history of the past lest we be consumed as were some
of those earlier civilizations.
This
was the message Christ brought to those early Nephite people as his
voice was heard “among all the inhabitants of the earth, upon all
the face of this land.” (3 Ne. 9:1.) He reminded them of their
iniquity and abominations and of the cities which had been destroyed
because of the wickedness of the inhabitants, and then he said, “O
all ye that are spared because ye were more righteous than they, will
ye not now return unto me, and repent of your sins, and be converted,
that I may heal you?
“Yea,
verily I say unto you, if ye will come unto me ye shall have eternal
life. Behold, mine arm of mercy is extended towards you, and
whosoever will come, him will I receive; and blessed are those who
come unto me.” (3 Ne. 9:13–14.)
This
same invitation is extended to man today through the prophets who
speak in the name of the Lord. It is the same gospel which he taught
in Jerusalem and which he taught as he organized his church for the
benefit and blessing of those early Americans.
After
they heard the voice, a great multitude of the people of Nephi
gathered together at the temple and were conversing about this Jesus
Christ and the things which they had heard. Again they heard a voice,
which said, “Behold my Beloved Son, in whom I am well pleased, in
whom I have glorified my name—hear ye him.” (3 Ne. 11:7.)
As
they cast their eyes toward heaven they saw a Man descending out of
heaven, clothed in a white robe, and they thought an angel had
appeared, until he spoke, saying, “Behold, I am Jesus Christ, whom
the prophets testified shall come into the world.
“And
behold, I am the light and the life of the world.” (3 Ne.
11:10–11.)
The
whole multitude fell to the earth, and while they were in this
attitude of reverence and humility, the Savior blessed them and
taught them. His very first act was to commission Nephi to baptize,
saying, “I give unto you power that ye shall baptize this people
when I am again ascended into heaven.” (3 Ne. 11:21.)
He
also called others, twelve in number, and gave them this power,
establishing that it is necessary to have authority to act in the
name of the Lord. He gave them the words they should use and
instructed them to baptize by immersion as they performed the
ordinance of baptism. This is the same form of baptism practiced by
The Church of Jesus Christ of Latter-day Saints. He made it clear to
them that there should be no disputations among them as to points of
doctrine which he would expound, which he said was the doctrine his
Father had given unto him. He commanded the twelve to go forth and
declare his words unto the ends of the earth.
He
gave them the Sermon on the Mount, almost as we find it recorded in
Matthew. He gave them the Golden Rule and taught them concerning
marriage and lust and fornication. He taught them about fasting and
prayer and gave them the great example of what we refer to as the
Lord’s Prayer. He told them they could not serve God and mammon,
but that they should seek first the kingdom of God and his
righteousness.
He
gave them many parables and taught them in all things pertaining to
their salvation and exaltation. He gave special instructions to the
twelve whom he had chosen, saying, “Ye are my disciples; and ye are
a light unto this people, who are a remnant of the house of Joseph.
“And
behold, this is the land of your inheritance; and the Father hath
given it unto you.” (3 Ne. 15:12–13.)
He
commanded the Nephites to write his sayings, and if those in
Jerusalem did not learn of the Nephites and the other tribes by means
of the Holy Ghost, they would learn of them through these writings,
which would be the means of teaching the gospel to the house of
Israel.
As
he perceived that they did not understand all his words, he told them
to return to their homes and ponder upon his sayings; but as he
beheld their tears and desire that he tarry longer, he had compassion
toward them and called forth their sick, lame, blind, and afflicted
and healed them. He also commanded that their little children be
brought, and as he stood in their midst, he commanded the multitude
that they should kneel upon the ground. We read:
“He
himself also knelt upon the earth; and behold he prayed unto the
Father, and the things which he prayed cannot be written, and the
multitude did bear record who heard him.
“And
after this manner do they bear record: The eye hath never seen,
neither hath the ear heard, before, so great and marvelous things as
we saw and heard Jesus speak unto the Father;
“And
no tongue can speak, neither can there be written by any man, neither
can the hearts of men conceive so great and marvelous things as we
both saw and heard Jesus speak; and no one can conceive of the joy
which filled our souls at the time we heard him pray for us unto the
Father.” (3 Ne. 17:15–17.)
Then
he took their little children; one by one, and blessed them and
prayed for them and said, “Behold your little ones.
“And
as they looked to behold they cast their eyes towards heaven, and
they saw the heavens open, and they saw angels descending out of
heaven as it were in the midst of fire; and they came down and
encircled those little ones about, and they were encircled about with
fire; and the angels did minister unto them.” (3 Ne. 17:23–24.)
He
instituted the sacrament among them, administering it to his
disciples, and having them give it to the multitude. He acknowledged
their desire to have the Holy Ghost and conferred it upon them. He
performed miracles and gave promises, reminding them to search the
writings of Isaiah and all the prophets for the signs of his Second
Coming. He warned of the judgments to come and taught about tithing
and work for the dead. He told them that his church should be called
in his name. He again warned them to repent, saying:
“Now
this is the commandment: Repent, all ye ends of the earth, and come
unto me and be baptized in my name, that ye may be sanctified by the
reception of the Holy Ghost, that ye may stand spotless before me at
the last day.” (3 Ne. 27:20.)
All
these teachings did Christ give to those Nephite people as he came to
them as a resurrected Being. We have these same teachings in his
church today, and it is my prayer that we will accept and live them;
that we will accept God as our Father and his Son Jesus Christ as the
Savior of the world; that we will accept and follow President Spencer
W. Kimball as a prophet of God; and that we might enjoy the promised
blessings for so doing. In the name of Jesus Christ. Amen.
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